The Americans are coming and Nigerians are running helter-skelter, clawing at each other. In the space of a week, every Nigerian—Muslim, Christian, non-affiliate—has become a religious Voltron and a foreign policy expert. In the storm of public commentaries, “expert” analysis and social media expressions, it became clear that we are not listening to each other. We are, both Muslims and Christians alike, more spurred by emotions than reason. This emotive state of the nation made me quite reluctant to even address this issue because I doubt there will be any sort of objective reading of any kind of opinion. But in the end, these are issues that must be addressed.

I will try to avoid issues that have been over-analysed across several fora in the last few days. At this point, it doesn’t seem like any Nigerian can be convinced one way or the other whether there is a “Christian genocide” or not, as not many people are willing to change their opinion on this.

So, I will start by acknowledging that even a broken clock is right at least twice a day, and in all his rants, US President Donald Trump may be wrong about many things, but he is right on one issue—labelling Nigeria a “disgraced country.”

What country with any self-worth allows itself to be disgraced by a bunch of rag-tag groups of terrorists, criminals, militias, militants, gunmen, looters and every scallywag with balls? What sort of resource-and-population-rich country allows itself to be in a position to be threatened with the withholding of foreign aid or “military action” by a foreign power over a rascally lot we should have efficiently dealt with years ago?

Our ancestors said one should not look to where one fell but at where one tripped. There have been a series of mistakes and oversights that have got us to this point where our sovereignty is being dragged through the mud of the international village square. We caused it. Our governments did.

The first mistake we made was tolerating the existence of terrorist and criminal gangs across the country. Nigeria has successfully, through gross negligence, incompetence, complicity and corruption, democratized violence. The rise of ethnic militias that were unleashed at our return to democracy in 1999 and the communal violence that we witnessed in places like Kano, Kaduna, Jos, Sagamu, Lagos, etc., and the vigilantisation of the South East region, along with the government’s woeful handling of these situations, set us on this track.

Successive governments’ failure to secure Nigerians at that time was only compounded by the failure to dispense justice after those irrational bursts of violence. Mass murderers were shielded by this lack of justice; their crimes were waved away and they were allowed to continue walking among the people whose loved ones they killed.

This directly gave birth to militias and terrorists hiding under the guise of addressing these injustices the state overlooked. Fulani militias will claim they are avenging the murders of their loved ones and the rustling of their cattle by “Christian youths,” who in turn will claim they are avenging the injustices done to them when the herdsmen raided their farmlands. Even the worst scourge we have had in this country, Boko Haram and ISWAP, claimed they were fighting social injustice and carving out an “Islamic state” from Nigeria for themselves, to be governed by their twisted notion of justice, as their only option. The same arguments are being made by IPOB, who seek to carve out a separate state that they believe will be just to their people, as the Nigerian state has been unjust to them. The Niger Delta militancy, though not aspiring to secession, was fuelled by the decades of social and environmental injustices the region had suffered. This same rationale fuelled the OPC agitations.

Instead of dispensing justice, Nigeria has cavorted with terrorists and criminal gangs, cultivated them for political positioning and nurtured them for corrupt gains. “Repentant” Boko Haram members are pardoned and reintegrated into society without ever facing justice and with no regard for their victims; pro-tempore “repentant” bandits who have abducted hundreds and murdered dozens are presented before the press and treated as celebrities at “peace” events, where they come wearing their weapons like war medals, and leave with them only to resume their killings after a short while.

Our failure to handle this insecurity better—from Jonathan, to Buhari and now Tinubu, who all made campaign promises centring on this issue, and failed to follow up on them—led us here. I have written columns on massacres in Zamfara, Katsina, Plateau and Benue, where the government promises to find the horde of perpetrators and promptly sweeps aside the issue. We have been disgraced by these terrorists and the steady stream of headlines reporting mind-boggling massacres long before Trump decided to strip us naked in the village square.

This culture of neglect directly led to the second mistake—our failure to appoint ambassadors for two years. How any country, especially one that aspires to play a major role in the comity of nations, cannot have ambassadors to secure and advance its national interest is something that confounds. It is possible that the presence of an ambassador in the US, for example, might have mitigated the strength of misinformation deployed to push this narrative. Of course, there is no guarantee that would have prevented the stupendous misreading and oversimplification of the situation by the US government, but there is no way of knowing that, is there?

Other mistakes we have made have included not being deliberate about fostering national unity—which admittedly is a hard task when our concept of social justice is dangerously kwashiokored. Neither have we bothered to properly document the killings in the country to acknowledge the sheer scale of it, to honour and remember the victims, and remind ourselves never to let it happen again. Instead, we content ourselves with ineffectual presidential condemnations.

On the other hand, it would be really easy to dismiss Trump’s posturing and declaration as the actions of an impulsive man, but upon closer scrutiny, it may be far from it. For over a century, the US has lifted from a tested playbook. Most recently, we saw the deployment of the “Weapons of Mass Destruction” and other disinformation campaigns to put US boots on the ground in Iraq, to firebomb Gaddafi’s convoy in Libya and intervene in several countries where the populace anticipated the intervention would improve their lot. Most of these countries and their people have discovered that that hasn’t been the case.

Nigeria must be careful how it responds to this play by the US and not rush into the mistake that Colombia made. In 1928, striking Colombian banana plantation workers demanding better pay and working conditions threatened the interests of powerful US businesses—the United Fruit Company (UFC), which at the time had enormous influence and control over the banana trade in South and North America, generating billions in revenue.

To protect its interests, UFC worked closely with the US Ambassador to Colombia, Jefferson Caffery, who dispatched telegrams to the US Secretary of State portraying the strike as a communist uprising that must be quelled immediately.

Much as it is doing today, the US government of Calvin Coolidge, deliberately misinformed and misled, pressured the Colombian government to deal with the striking workers or risk being invaded by the US marines stationed just off the coast. In its panic to avoid invasion and end the strike, the Colombian government opened fire on its own citizens, killing about 2000 people who just wanted to be paid for their labour in what has become known as the Banana Massacre.

As in that case, a lot of disinformation and manipulation was employed, as was the case in Iraq and Libya, and other places the US had set eyes upon, and as is the case in Nigeria today. Whatever interest is being pursued by this narrative must not come at the expense of more Nigerian lives than are being lost already, but make no mistake, the terrorists killing Nigerian Muslims and Christians must be dealt with decisively and efficiently.

If there is anything worthwhile in this shameful episode, it is that Trump’s words and posturing might have lighted the fire that will force the Nigerian government to act decisively. Our government needs the kick in the backside. If the wails and whimpers of thousands of dying Nigerians and the streams of our blood have failed to convey the urgency of the situation, then perhaps these scathing words might serve the purpose.

It would be a terrible shame for the Americans to come; their words should suffice. Nigeria cannot afford to mismanage this crisis as we have mismanaged our security situation in the last two decades. But it is high time we put this house in order. After all, we can blame Trump’s unilateralism, but there has to be a crack in the wall for a lizard to crawl into.

By Kola Odepeju

I doubt if Shola Fasure will ever cease to amuse the people in his blind defense of his paymaster, Ogbeni Rauf Aregbesola who was recently described as “Asín ti kò mò pé òhun n rùn” (the shrew that doesn’t know that it smells) by governor Adeleke of Osun for verbally attacking his benefactor, PBAT. But little can one be surprised about Fasure’s blind defense of his boss because he must justify his earnings and secondly, since he himself lacks integrity, it’s easy for him to always come out to come up with drivels in the name of defending his boss.

Fasure’s continued attempts to distort history only shows that he’s either a poor student of history or he’s simply being mischievous. But I like to believe more in the latter being in his DNA. Just like the leopard that doesn’t change its spots, so will a person given to mischief comes out regularly to ply his/her trade. This is the case with Fasure who himself doesn’t believe his own stories with respect to Tinubu/Aregbesola political relationship. Fasure has been trying so hard to distort history though; misinforming the public that Aregbesola is the one that made Tinubu but not vice-versa, he subjects himself to ridicule each time he comes out to turn history upside down and to do surgery to the already battered image of his boss.

One of Nigeria’s veteran journalists, Mayor Akinpelu came out recently to call a spade a spade by telling the public the truths about Aregbesola/Tinubu political relationship. Of course his narration wasn’t in any way different from what the general public had already known before about Aregbesola and his relationship with Tinubu. There was no addition or subtraction in what Mayor Akinpelu said about Aregbesola. All what he said about him are nothing but the truth. No attempt did he make – in the least – either to blackmail Aregbesola or tarnish his image. So my question is; when has saying the truth become an offense under the sky for Fasure to now come out again from his shell and be attacking Akinpelu, an apolitical person who was just doing his job as a social commentator?

Like Akinpelu said in his article, was Aregbesola not scruffy looking prior to his being catapulted by Tinubu? Wasn’t he a pauper before his path crossed with that of Tinubu? Was his usual and regular wear then not Jalamia? Wasn’t his car rickety and smoky like a locomotive? The point is that Aregbesola was a complete pauper before he met Tinubu, a fact known to so many people – except only Fasure – and a fact Aregbesola himself testified to in some occasions; that it was Tinubu that God used to uplift him. I recall here that Aregbesola said in one of our media meetings with him at the State House in Osogbo when he was governor that “if l had not met Tinubu, l would have also still be struggling like you people by now”.

Ogbeni Aregbesola had also said in a video which is in public domain that after God, he owes whatever he’s today to Tinubu. So only God knows where Fasure conjures his own side of the story from which l see as only tales by moonlight different from reality. His story can only be believed by fools and accepted by idiots.

Comparing Aregbesola’s case with that of Yemi Osibajo, Babafemi Ojudu and other names he mentioned in his write-up is preposterous and doesn’t align with common sense in the least. One, these are people who had recorded appreciable successes in their chosen careers and living comfortably before their paths crossed with Tinubu. They were accomplished professionals on their own as at the time their political relationships with Tinubu started; unlike Aregbesola who was a nobody by the time he met Tinubu. I say this without any fear of contradiction because l was on ground at Cresta Laurel where these people served on the transition committees set up by Tinubu then as the governor-elect.

Two, even though these people may have at one time or the other had disagreements with Tinubu, did they ever insult Tinubu as Aregbesola did? Did they display insolence to Tinubu like Rauf? Disagreements are normal in politics but attacking your God-sent benefactor is the most unwise and stupid thing to do by anybody. This is where Shola Fasure’s boss disappointed many of his admirers including this writer.

In conclusion, Shola Fasure in his warped thinking opined that “Batists have slavery in their DNA”. This, to me, is a fallacious opinion of a mind filled with ingratitude. Rather than proving Mayor Akinpelu wrong with evidence about what he (Akinpelu) said about Aregbesola, Fasure was busy attacking him and calling Batists names.

This is a fallacy of ad hominem. Of course Fasure cannot pretend not to know that politics is about hundred percent loyalty. It’s either you’re completely loyal or you take the exit door. Batists are loyal to Tinubu because he deserves it as he has proven to be a reliable and dependable leader. But if Fasure in his wrong perception of Batists as having slavish mentality in their DNA still holds on to this fallacy, then they’re by far better than Aregbesola’s followers who have ingratitude in their DNA just like their leader.

● Odepeju, newspaper columnist and political activist writes from Lagos.

The Christ Apostolic Church (CAC) has issued a strong rebuttal to comments made by Pastor Biodun Fatoyinbo regarding the life and ministry of its first General Evangelist, Apostle Joseph Ayo Babalola.

In a statement signed by Pastor Ade Alawode, Director of Publicity, CAC, the church said it was “necessary to address your recent statements… for the following three reasons: Scriptural Justification… Clarification of Truth… Defense of Legacy.”

The statement was in response to Fatoyinbo’s viral message in which he reportedly acknowledged that Apostle Babalola was highly anointed but “had no money” and went on to ask sarcastically, “Where are his children?”

Click link to read CAC’s Full Statement

Dear Pastor Biodun Fatoyinbo,

Greetings to you in the Name of our Lord and Saviour, Jesus Christ.

Ordinarily, we do not respond to social media commentaries or controversies. However, we consider it necessary to address your recent statements, which have been widely circulated on your social media platforms, for the following three reasons:

1. Scriptural Justification — The Bible permits us to respond wisely to folly to prevent arrogance (Proverbs 26:5).

2. Clarification of Truth — To correct the misleading narrative you are promoting about ministry and wealth.

3. Defense of Legacy — To address the inaccurate claims you’ve made regarding the life and ministry of Apostle Joseph Ayo Babalola, the first General Evangelist of Christ Apostolic Church.

In one of your trending messages on YouTube, you acknowledged that Apostle Babalola was highly anointed but “had no money”, and then went on to ask sarcastically, “Where are his children?” — a question that was both insensitive and ill-informed.

To equate anointing or ministerial success with material wealth is biblically flawed. The words of Jesus are clear:

“Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” — Luke 12:15.

Yet, your teachings suggest otherwise.

In doing so, you promote what the Bible refers to as Simony — the monetization of spiritual gifts (Acts 8:18–24). The Scriptures do not teach that money is a sign of anointing. Rather, “the love of money is the root of all kinds of evil” (1 Timothy 6:10). Which Bible do you read and preach from?

On the Question of Apostle Babalola’s Children

Ethically speaking, Apostle Babalola had children. Simple arithmetic should help you understand that they would be advanced in age by now — possibly your grandparents’ age. What did you hope to achieve with the mocking question, “Where are the children of Babalola?”

Your statement reflects more on the kind of company you keep, but as a preacher of the Word, shouldn’t your conduct and utterances be guided by Scripture?

Where in the Bible does your brand of prosperity theology originate — one that demeans people for not being wealthy? Isn’t such a message encouraging greed, corruption, and godlessness, especially in a nation already struggling with moral decay?

Setting the Record Straight

For the sake of truth and posterity, let me correct the public misrepresentations you’ve made regarding Apostle Joseph Ayo Babalola:

1. Calling
Apostle Babalola was called by God on October 10, 1928, at the age of 24. His ministry spanned Western and Midwestern Nigeria, and extended to the Gold Coast (now Ghana), marked by undeniable signs and wonders.

2. Wealth and Lifestyle
He was blessed — but not materialistic or greedy. He gave lands to the Church, supported the education of many, fed the poor, and lived sacrificially. He housed more people than just his biological children.

When Queen Elizabeth II visited Nigeria in February 1956, Apostle Babalola was among the honored guests. Would a man in rags be granted such recognition by a colonial government? Certainly not.

He was no fundraiser, yet God supplied his needs. His diaries are filled with divine provisions like: “Ipese Olorun loni: £100.00, £50.00…”

He lived in a befitting home, drove one of the best Ford Jeeps of his time, and funded weddings, education, and apprenticeship programs — all without exploiting the pulpit.

3. Family

His children — Mama Eunice Wuraola Ogini and Apeke Adeniyi — are alive, blessed, fulfilled, and quietly serving the Lord in their respective churches. They are not loud, ostentatious, or greedy.

4. Legacy

Apostle Babalola’s anointing impacted generations. More than 66 years after his passing, his legacy continues to inspire and bless countless lives and ministries. That is true impact.

Let me pose a question to you:

When Peter said in Acts 3:6, “Silver and gold I do not have…” — was he still anointed or not?
I leave that for you to ponder.

5. Conclusion

The measure of a believer’s anointing is not in material accumulation, but in sacrificial service.

“For the Kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” — Romans 14:17.

Jesus taught:

“Whoever desires to be great among you, let him be your servant… just as the Son of Man did not come to be served, but to serve.” — Matthew 20:25–28.

Once again,
“Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” — Luke 12:15.

May God give us all the grace to rightly divide the Word of Truth, and to walk in humility, reverence, and godly wisdom.

Pastor Ade ALAWODE (Director of Publicity, Christ Apostolic Church)